Read Queer Mormon Theology: An Introduction By Blaire Ostler
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Ebook About As I read this book, two words kept coming to my mind: “prayers” and “words.” From the late 1840s until 1978, countless prayers went up to petition a change in the exclusionary and harmful policy that denied priesthood ordination to Blacks. In 1973, those prayers were joined by the words of Lester Bush, whose landmark article in Dialogue: A Journal of Mormon Thought helped pry open the door to the 1978 revelation. Countless prayers have gone up to petition changes inthe church’s LGBTQ+ policies and doctrines, and now Queer Mormon Theology adds words to those prayers—perhaps the right words to pry open yet another door.—Gregory A. PrinceAuthor of Gay Rights and the Mormon Church: Intended Actions, Unintended ConsequencesFor most members of the Church of Jesus Christ of Latter-day Saints, its theology is only ever viewed through the authorized lens of Church Correlation. In Queer Mormon Theology, author Blaire Ostler offers a fresh look at the basic tenets of the religion as seen through the eyes of a queer church member. The discoveries she reveals may surprise, captivate, and simultaneously invite the reader to explore new perspectives on living and worshiping as an inclusive community of Saints.—Laurie Lee Hall, ArchitectBlaire Ostler‘s considerate work offers new perspectives around old questions of gender and relationships that have long plagued the larger Mormon community. As Latter-day Saints explore the meaning of discipleship in a modern world, Ostler extends a roadmap of true Christian living and Grace that is big and wide enough to embrace more of God’s children in faith, love and inclusion. Readers will come to engage the Gospel in a way that liberates rather than oppresses. She eloquently demonstrates how to nurture faith and subsume a more holistic relationship with the Divine, where the only sacrifice required is leaving pride at the door and opening one’s heart to more love, light and wisdom.—Lindsay Hansen ParkExecutive director of the Sunstone Education Foundation bgand host of the Year of Polygamy podcastBook Queer Mormon Theology: An Introduction Review :
Never before have I seen a collection that matches so many of my own thoughts the way this book does. As a transgender woman who remains active in the Church of Jesus Christ of Latter-day Saints, I have found myself necessarily reshaping my own concept of theology to align my faith and spiritual well-being with the religion with which I have been associated for practically my entire life. What I found in this book was an expansion on almost every thought that I have had and a deeper explanation of every point. There were also many points that had never occurred to me.Perhaps the thing I love most about this book is the simplicity with which it proposes the relatively minor changes needed in Mormon theology to be fully inclusive of all genders and sexual orientations. The author posits that Mormon theology, with its built-in assumption of continuing revelation and change, is uniquely suited to lead by example and by principle for being fully inclusive in all matters spiritual.I think we tend to forget the fullness of Christ's atonement and His full experience. We tend to think of the time in Gethsemane as being focused on each of our own individual sins. What we forget is that He experienced all. As the author points out, He knows every feeling of every cisgender, transgender, non-binary, heterosexual, homosexual, and asexual being. There is no experience that you or I or anyone you know can live through that was not already been lived through by Christ. And yet, he gave us two great commandments. Love our Heavenly Parents and love each other. He could not give us one commandment that would contradict the other. By extension, that means that these two commandments are equally important and that unconditional love for our fellow beings cannot, in any way, detract from or deflect from our love of God. Christ, and by extension God, has already experienced an entirely queer life. He knows what it means to love in every kind of relationship, regardless of sexual orientation or gender identity.The three best-known and most notable "births" in the Christian tradition for those of Adam, Eve, and Christ. The author notes that not one of those came from what most think of as a typical cisgender heteronormative family. In Mormon theology, Adam was created by a male, possibly by two males. Eve was created from Adam. There's nothing taught about a woman being involved in either of these births. In the example of Christ, there was a woman involved and yet the reproductive acts were far from those experienced by us as mere mortals. Using the definition of "queer" presented by the author, these families, these births, were queer families and births.As the author walks through doctrines, principles, and policies, each is presented and interpreted with just minor shifts in understanding to be fully inclusive. While these shifts are nothing earth shattering, it's also true that many people might find these shifts harder to understand and accept than they need be. Our current narrow interpretation of acceptable relationships and families and experiences are just that... narrow interpretations. However, in many cases, those interpretations are deeply rooted.The author suggests that, as creations of our Heavenly Parents, we are also part of our Heavenly Parents. If we are truly to be one with Them, or perhaps it is more accurate to say *since* we are one with Them, then every queer person who exists in this mortal life is a part of Them. If We are all one, then We are all queer.I found the chapter on polygamy very interesting. Many people find the idea of polygamy to be quite painful. As pointed out by the author, much of that pain is rooted in the imbalance that is intrinsic in the current interpretation of polygamy. By expanding the concept of polygamy to include eternal sealings of all kinds of relationships and establishing a complete balance of of dynamics within the system, the very idea of polygamous connections can transition from something painful to something beautiful. By refocusing polygamous thought to establishing eternal bonds with those we love rather than tying it only to eternal procreation and an imbalance between men and women, polygamous bond can become very attractive as a way of ensuring eternal relationships that we choose.So many of our church's policies and cultural norms have been treated as doctrinal, or core tenets of our theology. Many of those policies and norms are, again, the result of narrow interpretations. As the author suggests, there are many things that simply require a broader interpretation without really changing meaning or intent of the point of theology.I find tremendous and well-placed hope in this book, hope that matches my own. Blaire Ostler kicks off an important conversation with a creative, expansive approach to queer theology. Past work by Taylor Petrey and Greg Prince has shown that the Mormon/LDS Church’s claims to anti-queer doctrine is historical and politically contingent, rather than eternal and unchanging. “Queer Mormon Theology” steps up to fill the vacuum left in their wake — once we have deconstructed anti-queer teachings, what do we replace them with? This excellent volume is the first, but hopefully not the last, to make such a comprehensive attempt. I look forward to further dialogue as we find new ways to envision a past and a future for queer Mormons in our theology. 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